Credible because it is silly

Tertullian’s paradoxical statement that Christ’s death is credible because it is silly has been understood as a rejection of human rationality. However, there is scholarly consensus that this interpretation cannot be sustained. This raises the question of how Tertullian’s paradox should then be interpreted, which, surprisingly, has received very little attention in research. This article proposes a new interpretation of the famous text: While, according to Tertullian, the incarnation follows directly and necessarily from God being Creator, the crucifixion and death of the Son constitute a genuine paradox. It should not have been possible, given who God is. Nevertheless, this impossible event happened, and did so with the same necessity as did the incarnation, as a consequence of God entering sinful humanity. This, in turn, raises the question of what place this paradox – and paradoxicality as such – should have in Christian thought.